Wednesday, November 27, 2019

Dahalokely - Facts and Figures

Dahalokely - Facts and Figures Name: Dahalokely (Malagasy for small bandit); pronounced DAH-hah-LOW-keh-lee Habitat: Woodlands of Madagascar Historical Period: Mid-Late Cretaceous (90 million years ago) Size and Weight: About 12 feet long and 300-500 pounds Diet: Meat Distinguishing Characteristics: Moderate size; bipedal posture; distinctively shaped vertebrae About Dahalokely Like many regions of the earth, the Indian Ocean island of Madagascar (off the eastern coast of Africa) harbors a huge gap in its fossil record, stretching all the way from the late Jurassic to the late Cretaceous periods. The importance of Dahalokely (which was announced to the world in 2013) is that this meat-eating dinosaur lived 90 million years ago, shaving about 20 million years off the far end of Madagascars almost 100-million-year fossil gap. (Its important to bear in mind that Madagascar wasnt always an island; a couple of million years after Dahalokely lived, this landmass split off from the Indian subcontinent, which itself had yet to collide with the underside of Eurasia.) What does the provenance of Dahalokely, combined with the history of Madagascar, tell us about the distribution of theropod dinosaurs in during late Cretaceous period? Since Dahalokely has been tentatively classified as a modestly sized abelisaura breed of meat-eating predator ultimately descended from the South American Abelisaurusthis may be a hint that it was ancestral to Indian and Madagascan theropods of the later Cretaceous, like Masiakasaurus and Rajasaurus. However, given the scarcity of Dahalokelys fossil remainsall we have for now is the partial skeleton of a subadult specimen, lacking the skullmore evidence will be needed to conclusively establish this link.

Saturday, November 23, 2019

Free Essays on The Over- Commercialization Of Student Athletes

College athletes in this country are being over-commercialized right in front of us and they are not getting compensated in any way. Universities are using the cover of calling the athletes amateurs when in reality they are â€Å"big-time, big-money entertainment, with professional trappings, financed by a plantation mentality and slave labor† (Lyon par.3) and then the colleges say that the scholarship given to them is considerable reimbursement. The reality is that these athletes are going to school full-time and are essentially working-full time jobs for no pay. Not only that, but athletes can’t accept gifts of any kind, even if it is just something necessary like money for food or toiletries. These kids worked hard in high school to get these scholarships, but now that they have them, their lives are harder. Although a scholarship is a good way to recruit athletes to a school to make that school money, big time athletes who are being commercialized should be getting a share of the large sums of money that the schools and the National Collegiate Athletic Association (NCAA) are making. In 1997, star running back for Penn State, Curtis Enis was invited to a year-end award ceremony for his team to celebrate his 1,363 rushing yards and 19 touchdowns. In order to attend, however, he would need an outfit that he did not have money for . Since he is an athlete, he would not be allowed to have the clothes needed given to him as a helpful gesture. If he were a regular student, he could have accepted the clothes as a gift from anyone and no one would look twice. But he is an athlete who is held to a hypocritical double standard (Lyon par.2). If an athlete is lucky enough to even have time for a job, NCAA rules prohibit them from working a job that pay more that $2,000 a year (O’Toole par.9). That means they can make roughly $41 per week which is hardly enough to put gas in your car nowadays. The NCAA offers athletes some alternative forms... Free Essays on The Over- Commercialization Of Student Athletes Free Essays on The Over- Commercialization Of Student Athletes College athletes in this country are being over-commercialized right in front of us and they are not getting compensated in any way. Universities are using the cover of calling the athletes amateurs when in reality they are â€Å"big-time, big-money entertainment, with professional trappings, financed by a plantation mentality and slave labor† (Lyon par.3) and then the colleges say that the scholarship given to them is considerable reimbursement. The reality is that these athletes are going to school full-time and are essentially working-full time jobs for no pay. Not only that, but athletes can’t accept gifts of any kind, even if it is just something necessary like money for food or toiletries. These kids worked hard in high school to get these scholarships, but now that they have them, their lives are harder. Although a scholarship is a good way to recruit athletes to a school to make that school money, big time athletes who are being commercialized should be getting a share of the large sums of money that the schools and the National Collegiate Athletic Association (NCAA) are making. In 1997, star running back for Penn State, Curtis Enis was invited to a year-end award ceremony for his team to celebrate his 1,363 rushing yards and 19 touchdowns. In order to attend, however, he would need an outfit that he did not have money for . Since he is an athlete, he would not be allowed to have the clothes needed given to him as a helpful gesture. If he were a regular student, he could have accepted the clothes as a gift from anyone and no one would look twice. But he is an athlete who is held to a hypocritical double standard (Lyon par.2). If an athlete is lucky enough to even have time for a job, NCAA rules prohibit them from working a job that pay more that $2,000 a year (O’Toole par.9). That means they can make roughly $41 per week which is hardly enough to put gas in your car nowadays. The NCAA offers athletes some alternative forms...

Thursday, November 21, 2019

Islamic Spirituality Essay Example | Topics and Well Written Essays - 1000 words

Islamic Spirituality - Essay Example As the study declares that on his part, Imam ‘Ali held the view that spirituality is a higher value that should be possessed by all believers. To him, it is not a simple thing to obtain by everyone because it requires a lot of commitments and devotion. One of the best ways of achieving spirituality is to gain knowledge because it can provide a true understanding which is of course required for a proper understanding and acceptance of Allah. And at the core of all these is human heart, which, according to Imam, can help in protecting Muslims from committing sins and block them from acquiring the right knowledge and spirituality.From this research it is clear that  Rumi, though not a prophet, presents insightful teachings on the role of spirituality in the life of a Muslim. Through a wise use of music, poems and dances, he explains how the knowledge of truth provides a good path to spiritual fulfillment. According to his philosophy, spirituality can be gotten through the acquis ition of right knowledge. Religion is a personal experience which requires unconditional surrender to a divine power.  Imam ‘Ali held a strong view on the concept of faith. In his teachings, he emphasized that faith is a necessary requirement for spirituality.  He said that for one to be closer to God, one needs to be a strong believer who not only believes in God, but submits to His will and does everything required by Him.'